Sunday, 17 April 2016

Questioning The Religious Status Quo

My journey out of the institutional church has left me with a crazy, upside-down perspective on so much of what goes on inside that religious bubble. So when I recently heard about a 'foot-washing service' amongst religious leaders in my home town, I was not surprised that something about it made me uncomfortable. When my husband's response was even stronger than mine, I figured my instinctive recoil was worth exploring.

The ceremony itself was held in a public gathering space in the Parliament building and involved a number of leaders from different denominations performing the act of washing each other's feet. On one website it was described as "an act of reconciliation between denominations, traditions, people groups and individuals" and yet something within me felt there was a hollowness in the gesture.

I wrote to one of the people involved, and while I affirmed the idea of repentance - changing attitudes and behaviours - between leaders of different denominations, I did suggest that it seemed to be a fairly safe and 'easy' gesture to make. I also pointed out that I have never seen a similar response towards those who have suffered abuse (of all kinds) in the church environment.

However, it was not until someone on Facebook posted an excerpt from a longer article, discussing the popular notion of a culture of honour, that my thoughts and feelings on the subject crystallised. Referring to the historical context of Jesus's action it read:

"Apostle was not a title for a high status leadership position. In their day, when you said “apostle” no one would think of a manager, owner, chief executive, or someone sitting at the top of a religious pyramid hierarchy. They would think of dishwashers and busboys, or worse. In their world, the feet were considered the most defiled, unclean member of the body. In our world, we would normally associate the most uncleanness with bathroom functions and the associated organs! Not so in theirs. To wash feet was not just a “nice humble thing” to do. It was to abase one’s self to the lowest of the low, the basest of the base, the most demeaning expression of service available in their world. In the upper room we see Jesus’s apostleship (ministry) being modeled. How that gets turned into rank and privilege by creative religious minds, is quite a manoeuvre." [Emphasis added]

Suddenly, I realised what had made me so uncomfortable about the whole thing. 

That graphic (and shocking) allusion to bathroom functions stopped me in my tracks, and I was offended at the thought of enacting a culturally equivalent service. It made me realise that we have taken a private act of menial and demeaning service - which powerfully demonstrated to his disciples Jesus's call to lower themselves - and put it on a pedestal (or, in this case, a stage) as a public show of 'humility'! We've made a "nice, humble" tradition out of an act of genuine abasement by the son of God, himself.

Now, I am not suggesting that the leaders involved were not sincere or well-meaning, or that they don't genuinely want to see reconciliation between church factions. What I do want to explore is whether, despite Jesus's actions being replicated, the spirit behind that original act was somehow lost. Do we copy Jesus's actions, but by-pass the deep heart transformation it represented?

And does copying Jesus in a public setting have any impact on what happens in private? Has it changed the pervasive culture of hierarchical 'leadership' within the church? Does it give a voice to the voiceless? Are the stories of those who've been abused by the system now being taken seriously?

Or is it simply business as usual? We've done a good thing, so we can feel good about ourselves and continue to ignore anyone who sees it differently. We can perpetuate a system which damages and ignores and silences the 'nobodies'. We can continue to sacrifice our siblings on the altar of our truth, our vision, our leadership. We can insist that the only options for the sheep are to "get on board", or "get thrown under the bus".

I want to suggest that no amount of public foot-washing amongst the religious leaders is going to transform hearts or effect the change that is needed to bring about a reconciliation which unites the whole body in real love and relationship. As meaningful as it might have been to those involved, what message did it send to anyone who's been invalidated and damaged by church leaders? Is it helpful for those in power to enact repentance to one another, and yet ignore those who've been disenfranchised by the church?

Please note, these are genuine questions.

This is not an attack on any person or group in particular, or even on the use of symbolic gesture to represent a heartfelt conviction. And I am not saying I have all the answers. In fact, most days I have more questions than answers! But these questions are legitimate. My voice and my perspective are  valid. And yet, like many others who see things differently or ask difficult questions, I continue to be ignored and silenced. 

The truth is that I would love to engage, to explore, to learn & grow with others of similar as well as differing perspectives. But it seems that the christian community is closed to any voices but those which echo the leader-approved position. I'd love to meet someone in current leadership who is brave enough to see through some else's eyes, yet my experience suggests that is not likely to happen. Regardless, I will keep asking my questions...

Monday, 4 April 2016

A Challenge to Religious Leaders

Jesus once told a story that we have come to know as the parable of the "Good Samaritan". In it he describes the response of two religious leaders when they came across a man lying by the side of the road, naked and half dead, after being beaten and robbed by a bunch of thugs.

Both the priest and the Levite saw this man in pain and need and chose to ignore him. They gathered their skirts around them, crossed to the other side of the road, and walked on as if fearing they would be contaminated by the man's need.

Don't stop. Don't help. God forbid we should get involved!

These religious leaders were far too busy doing important things for God to stop and help a brother in pain. Their celebrated religious work took priority over the distress of this unimportant nobody.

And anyway, it was probably his own fault that he was in such dire straits in the first place. In all likelihood, he'd brought his misfortune on himself!


Finally, down that same road came another 'nobody'. Wrong country. Wrong religion. Not important!

And it was this man who displayed human decency. The one who stopped; who cared; who showed mercy; who acted on behalf of the one suffering; who brought comfort and healing.

He was the one who demonstrated love!

Sadly, it seems the more things change, the more they stay the same.

Because the religious leaders are still leaving people bleeding on the side of the road. They are still ignoring the pleas for help and support from those lying bleeding by the roadside. They are still too busy congratulating themselves on their important work to take a stand for what is right and just.

What's even worse, they are often the ones inflicting the wounds. And none of their fellow leaders seem to see anything wrong in that!

So it is still the nobodies - those from the wrong group, with the wrong spirituality - who are the ones patching up the wounded, bringing comfort and healing to those the religious leaders have left for dead.

And so I offer a challenge to those who see themselves as leaders of the faith: Will you "go and do likewise" as Jesus instructed - will you actually love your neighbour and not just talk about it?

Or will you continue to draw your skirts around you, keep busy with your important religious duties and refuse to meet the need?

Monday, 21 March 2016

The Liberating God

In a short post I read the other day, entitled How Much God Loves Change, this paragraph caught my eye:
And so God, creative as God is, seems to thrive on change. To change landscapes, oceans, hearts, possibilities, and alternatives. This cannot help but clash with those in power. As the prophets can attest. And so, the creative God is also the liberating God.
For me, those words beautifully articulated my journey out of the institutional church.

I was deeply grieved that despite the clear indications of God's call to change - his invitation to walk into a new reality as his people - there was resistance and ultimately rejection of that way.

Those with power asserted their 'authority'. The prophetic voices were silenced. And business-as-usual was reinstated. 'Church' settled back into what was familiar, predictable, and most importantly, controllable.

Image courtesy of nakedpastor.com

God was put back in his box and all was well with the world again...

...except that God snuck out the back way and simply kept on being creative.

And liberating!

And thank God he did! I'm so grateful he set me free!

And the good news is that for those who have ears to hear, God continues the call to something fresh and new.

He's liberating his people from performance-based religion - from man-made traditions which nullify the word of God. He's setting captives free to be unashamedly themselves when they worship; to live in love, not judgement; and to recognise that the Kingdom of God is at hand no matter where they are, who they're with, or what day it is.